Tengri VerseENTR
Record № 004Earth

İe (Yer-Su)

The owner of mountain, water and hearth; on the side of its place.

AgeII · The Golden Age and the Founding of TöreIII · The Dark Age and Isolation

Realm
Earth
Type
Guardian
Might 3/5
İe (Yer-Su)Codex plate · 512×512
İe (Yer-Su)

In the sourcesfolklore · scholarship · footnoted

Every place has an owner

An İe is the owner of a place or a thing: the spirit of a mountain, a spring, a pass, a forest, a hearth. The word is Old Turkic idi, "owner, master".[5] Together the owners of the land are the Yer-Su, "earth-water", and in the Orkhon inscriptions they stand beside Tengri: "above, the Türk Tengri and the sacred Türk earth-water" set the people in order; in Tonyukuk "Tengri, Umay and the sacred earth-water" press the enemy down.[1]

In the Altai record the owners (eezi) are the spirits closest to people. Everyone offers to them directly: at every dangerous pass the traveller lays a stone on the cairn or ties a rag to the sacred tree; only a Kam can call an owner and compel it to help.[2] A hunter entering the taiga first offers flour to the owner of the mountain and tells tales at night to please it; an offended owner withholds the game, sends the snowstorm, sickens the hunter.[4]

The sources part ways on where the owners come from. In Radloff the Yer-Su are a community of seventeen khans under Ülgen, beneficent to people; in Verbitsky they are Erlik's servants, scattered over forty-three places as they fell, each with the right to kill within its own domain.[2][3]

In Tengri Versefictional reading

On the side of its place

In Tengri Verse every mountain, water and hearth has an İe: the owner of that place, neither good nor evil, on the side of its place. It belongs to no tribe or lineage, and it is not ancient like the Töz; it came into being when the order of the Earth was laid down.

Anyone may offer to an İe and ask its leave and its share; asked, it gives, and if its place is harmed it takes: the game vanishes, the sickness comes. Only a Kam can call it and bind it, and even a Kam asks, never commands. It cannot leave its place; outside it, it is nothing.

The codex rates the İe at three: strong in its own place.

Bibliography

  1. Tekin, T. Orhon Yazıtları. TDK, 1988.
  2. Radloff, W. Aus Sibirien II. Leipzig, 1893.
  3. Verbitsky, V. I. Altayskie inorodtsy. Moscow, 1893.
  4. Potapov, L. P. "Altay Türklerinde Av Kültü ve Av Ritüelleri" (1929), tr. Bağcı. Karadeniz 15, 2012.
  5. Clauson, G. An Etymological Dictionary of Pre-Thirteenth-Century Turkish. Oxford, 1972.

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